The Fourth Sunday after the Epiphany

GOD, which knowest us to be set in the midst of so many and great dangers, that for man's frailness, we cannot always stand uprightly; Grant to us the health of body and soul that all those things which we suffer for sin, by thy help we may pass and overcome, through Christ our Lord. Amen.

Source: Sacrementary of Bishop Gregory of Rome. This is based on the collect for the Ember Saturday in Lent. Gregory lived in a very troubled time for the Roman Empire as is indicated in this collect and aligned with the Gospel appointed for that day, Matt 8-23-27, the storm upon the sea, when the boat was so tossed that they disciples could not stand upright. This was somewhat reworded in the BCP of 1662

Romans xiii. 1   Psalms 75, 76 | 107;   St. Matthew viii. 1

Homilies

Lord, I am not worthy that thou shouldest come under my roof:
but speak the word only, and my servant shall be healed

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Chrysostom wrote,

What then saith the centurion? "I am not worthy that thou shouldest come under my roof. "  Let us hearken, as many as are to receive Christ: for it is possible to receive Him even now. Let us hearken, and emulate, and receive Him with as great zeal; for indeed, when thou receivest a poor man who is hungry and naked, thou hast received and cherished Him.

 "But say in a word only,and my servant shall be healed." See this man also, how, like the leper, he hath the right opinion touching Him. For neither did this one say, "entreat," nor did he say, "pray, and beseech," but "command only." And then from fear lest out of modesty He refuse, he saith,"For I also am a man under authority, having under me soldiers; and I say to this man, go, and he goeth; and to another, come, and he cometh; and to my servant, do this, and he doeth it."....

Wherefore at the centurion He both marvels, and prefers him to all the people, and honors him with the gift of the kingdom, and provokes the rest to the same zeal. And to show thee that for this end He so spake, viz. for the instructing of the rest to believe in like manner, listen to the exactness of the evangelist, how he hath intimated it. For, "Jesus," saith he, "turned Him about, and said to them that followed Him, I have not found so great faith, no, not in Israel."

Prayer... 

ALMIGHTY God, our Sovereign Lord, who didst heal the servant at Capernaum in accordance with the Centurion's great faith; we beseech thee, strengthen us through the power of thy Spirit, that we might always ask those things that are requisite and necessary in faith, knowing that thou wilt answer them according to thy righteous will. Through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and evermore. Amen

note: The Order remembers this saint on the 22 of June http://orderofcenturions.org/capernaum_centurion.html

FINIS
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Released by Primus Pilus- Seventh Year Sabbatical 
Legio Christi-Ecclesia Militans
"Let us therefore follow after the things which make for peace, and things wherewith one may edify another" [St. Paul's Epistle to the Romans 14:19]

* ORDO CENTURIONUM * IN HOC SIGNO VINCES * TIME DEUM ET OPERARE IUSTITIAM

The Third Sunday after the Epiphany -- MMXI

Chrysostom on Romans

ALMIGHTY and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.

Source: Sarum Missal. Orginally related to the epistle appointed for this Sunday of Matthew 8:1-13 where Jesus put forth his hand

Homily of Chrysostom

 Chrysostom wrote on Romans xii, 18,  "If it be possible, as much as lieth in you, live peaceably with all men."

This is that: "let your light shine before men" (Matt. v. 16), not that we are to live for vanity, but that we are not to give those who have a mind for it a handle against us. Whence he says also in another place, "Give none offence, neither to the Jews, nor to the Gentiles, nor to the Church of God." (1 Cor. x. 32.) And in what follows he limits his meaning well, by saying, "If it be possible." For there are cases in which it is not possible, as, for instance, when we have to argue about religion, or to contend for those who are wronged. And why be surprised if this be not universally possible in the case of other persons, when even in the case of man and wife he broke through the rule? "But if the unbelieving depart, let him depart." (1 Cor. vii. 15.) And his meaning is nearly as follows: Do thine own part, and to none give occasion of war or fighting, neither to Jew nor Gentile. But if you see the cause of religion suffering anywhere, do not prize concord above truth, but make a noble stand even to death. And even then be not at war in soul, be not averse in temper, but fight with the things only. For this is the import of "as much as in you lieth, be at peace with all men." But if the other will not be at peace, do not thou fill thy soul with tempest, but in mind be friendly as I said before, without giving up the truth on any occasion.

Read it all at the link.

Finis

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Released by Primus Pilus-Sabbatical
Legio Christi-Ecclesia Militans
"Let us therefore follow after the things which make for peace, and things wherewith one may edify another" [St. Paul's Epistle to the Romans 14:19]

* ORDO CENTURIONUM * IN HOC SIGNO VINCES * TIME DEUM ET OPERARE IUSTITIAM

The Second Sunday after the Epiphany

The Baptism of Chirst

ALMIGHTY and everlasting God, who dost govern all things in heaven and earth; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; Amen.

Archbishop Cranmer translated this from Latin. Originally a prayer for outward peace.

In the Early Church, the birth of Christ, the Magi visit, and Baptism were all celebrated on the 6th. The Protestant Episcopal Church moved the baptism Gospel to the 2nd Sunday after Epiphany, to remember this event during Epiphany . The Lutheran Church remembers the Baptism on Third Sunday after Christmas. The Latin Church remembers it on the First Sunday after Epiphany. The Orthodox Church continues to celebrate the Baptism on the Theophany, 6 January, with the visit of the Magi. Theophany literally means "Manifestation of God".

coming up out of the water, he saw the heavens opened, and the Spirit, like a dove, descending upon him: and there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. 

Isaiah 45:1,   Psalm 96, 97| 45, 46,   Romans xii. 6  &   St. Mark i. 1

Chrysostom wrote,

We shall now say something about the present feast. Many celebrate the feastdays and know their designations, but the cause for which they were established they know not. Thus concerning this, that the present feast is called Theophany -- everyone knows; but what this is -- Theophany, and whether it be one thing or another, they know not. And this is shameful -- every year to celebrate the feastday and not know its reason.... Why then is this day called Theophany? Because Christ made Himself known to all -- not then when He was born -- but then when He was baptised. Until this time He was not known to the people. And that the people did not know Him, Who He was, listen about this to John the Baptist, who says: "Amidst you standeth, Him Whom ye know not of" (Jn.1:26). And is it surprising that others did not know Him, when even the Baptist did not know Him until that day? "And I -- said he -- knew Him not: but He that did send me to baptise with water, about This One did tell unto me: over Him that shalt see the Spirit descending and abiding upon Him, This One it is Who baptiseth in the Holy Spirit" (Jn. 1:33)...

Read it all at the link.

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Released by Primus Pilus-Sabbatical
Legio Christi-Ecclesia Militans
"Let us therefore follow after the things which make for peace, and things wherewith one may edify another" [St. Paul's Epistle to the Romans 14:19]

* ORDO CENTURIONUM * IN HOC SIGNO VINCES * TIME DEUM ET OPERARE IUSTITIAM

The First Sunday after the Epiphany MMXI

O LORD, we beseech thee mercifully to receive the prayers of thy people who call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfill the same; through Jesus Christ our Lord. Amen.

Source Sacramentary of Bishop Gregory of Rome [600 AD]. It is based on James 4:17, John 13:17, and Luke 12:47 -[Barbee and Zahl] The collect tell us we pray to "DO WHAT IS RIGHT!"

Isaiah lx. 1, Psalm 47, 48 | 66, 67;   Romans xii. 1   &   St. Luke ii. 41 
Homilies

all that heard him were astonished at his understanding

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Ambrose wrote, 

Of his parents he asketh : How is it that ye sought me? But note that there are two generations in Christ ; the one by which he is begotten of his divine Father, the other by which he is born of his human Mother. That from his Father is his Eternal Generation as God the Son ; that from his Mother is the same whereby he is invested with all that belongeth to our nature, and rendered a victim to our miseries. 

How is it that ye sought me? wist ye not that I must be about my Father's business?


Jesus increased in wisdom and stature, and in favour with God and man 

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Released by Primus Pilus
Legio Christi-Ecclesia Militans
"Let us therefore follow after the things which make for peace, and things wherewith one may edify another" [St. Paul's Epistle to the Romans 14:19]

* ORDO CENTURIONUM * IN HOC SIGNO VINCES * TIME DEUM ET OPERARE IUSTITIAM

The Second Sunday after Christmas MMXI

ALMIGHTY God, who hast poured upon us the new light of thine incarnate Word; Grant that the same light enkindled in our hearts may shine forth in our lives; through Jesus Christ our Lord. Amen.

Isaiah lxi. 1, Psalms LXXXV, LXXXVII | XC, XCI   &  St. Matthew ii. 19 
Homilies

Archelaus did reign in Judaea in the room of his father Herod  

Jerome wrote:

But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither. There are some persons so grossly ignorant of history that they confuse themselves over the two Herods, as if the one mentioned here were the same who afterwards set our Lord at nought during his passion, and they cannot understand how he should now be said to be dead. The Herod who was made friends with Pilate over Christ's death was the son of the Herod who massacred the infants of Bethlehem, and the brother of Archelaus

More on Archelaus  http://en.wikipedia.org/wiki/Herod_Archelaus

O LORD Jesus Christ, who saidst unto thine Apostles, Peace I leave with you, my peace I give unto you; Regard not our sins, but the faith of thy Church; and grant to it that peace and unity which is according to thy will, who livest and reignest with the Father and the Holy Ghost, one God, world without end. Amen.

 FINIS- 

Released by Primus Pilus-Sabbatical
Legio Christi-Ecclesia Militans
"Let us therefore follow after the things which make for peace, and things wherewith one may edify another" [St. Paul's Epistle to the Romans 14:19]

* ORDO CENTURIONUM * IN HOC SIGNO VINCES * TIME DEUM ET OPERARE IUSTITIAM