For orthodox Christians, then, peace is not an achievable
human goal, but a divine gift of grace, to be perfected at the
Second Coming, when all the distractions of sin (and the
human weakness that gives them power over us) will be done
away (cf. Romans 8). Under such a definition, moreover, an
absence of war is not necessarily peace at all. A failure by
nations to fight when the weak and the helpless are harmed is actually war against God, who is Justice, Mercy, and Love.
and a little later
A Christian soldier, then, is a subordinate minister of God,
deriving his authority to make war from the divine
appointment of his superiors. In terms of his derived authority
to act, he is little different from the Christian priest. The
members of the ministerial priesthood receive their authority
to minister to the spiritual needs of Gods people from God the
Father, through Jesus Christ, by the grace of the Holy Ghost,
and at the hands of their superiors in the ministry. The
Christian soldier receives his authority to bear arms in a just
cause from God the Father, through Jesus Christ, by the grace
of the Holy Ghost, and by the appointment of those earthly
governors that God has made his ministers for the restraint
of evil.
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