The Twenty-third Sunday after Trinity

Augustine on Psalm CXXVIII 
Home for the Twenty-third Sunday after Trinity

O GOD, our refuge and strength, who art the author of all godliness; Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.

Source: Bishop Gregory of Rome [604 AD] Compare Psalm 46 God is our refuge and strength, a very present help [Barbee and Zahl]. The petition reminds one of Jesus' promise, 21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

Philippians iii. 17, Psalm cxxvii,  &  St. Matthew xxii. 15 
Homily of Augustine on Psalm CXXVIII

Blessed are all they who fear the Lord, Who walk in his ways.

Comment:

Augustine's homily is on Psalm 128 today (127 OSB and Latin), and he interprets the psalm in the light of Christ and the Church.  The psalm opens with "Blessed are all who fear the Lord, who walk in his ways."  

My thought turn to a friend and Christian warrior this day who epitomized this verse. He passed away on Veteran's Day morning.   He was one who "feared the Lord" and he always endeavored to "walk in his ways". He had a faith that was strong and deep. In thinking on him now, and his destiny, the words of our Lord came to mind when he said, "I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live". That was his hope, and it is our too.  

Augustine wrote,

For, "if in this life only," saith the Apostle, "we have hope in Christ, we are of all men most miserable." For what reason were the Martyrs condemned to beasts? What is that good? Can it be declared? by what means, or what tongue can tell it? or what ears can hear it? That indeed, "Neither ear hath heard, nor hath it entered into man's heart:"  only let us love, only let us grow in grace: ye see, then, that battles are not wanting, and that we fight with our lusts. We fight outwardly with unbelieving and disobedient men; we fight inwardly with carnal suggestions and perturbations: we everywhere as yet fight....What sort of peace then is this? One from Jerusalem, for Jerusalem is interpreted, A vision of Peace. Thus then "mayest thou see the good things that are of Jerusalem," and that, "all thy life long--and mayest thou see," not only thy children, but, "thy children's children." What meaneth, Thy children? Thy works which thou here dost. Who are thy children's children? The fruits of thy works. Thou givest alms: these are thy children: for the sake of thine alms thou receivest everlasting life, these are thy children's children. "Mayest thou see thy children's children;" and there shall be "peace upon Israel" .... 

Do you have this hope and this assurance? I pray so and think of this old hymn:

1. Blessed assurance, Jesus is mine!
   Oh, what a foretaste of glory divine!
   Heir of salvation, purchase of God,
   Born of His Spirit, washed in His blood.
   • Refrain:
     This is my story, this is my song,
     Praising my Savior all the day long;
     This is my story, this is my song,
     Praising my Savior all the day long.
2. Perfect submission, perfect delight,
   Visions of rapture now burst on my sight;
   Angels, descending, bring from above
   Echoes of mercy, whispers of love.
3. Perfect submission, all is at rest,
   I in my Savior am happy and blest,
   Watching and waiting, looking above,
   Filled with His goodness, lost in His love.
4. [1873 Francis J Crosby]
5. 
   

Finis

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