The Third Sunday in Advent.
Psalm 4
Cum invocarem
HEAR me when I call, O God of my righteousness : thou hast set me at
liberty when I was in trouble; have mercy upon me, and hearken unto my prayer.
2. O ye sons of men, how long will ye blaspheme mine honour : and have
such pleasure in vanity, and seek after leasing?
3. Know this also, that the Lord hath chosen to himself the man that is
godly: when I call upon the Lord, he will hear me.
4. Stand in awe, and sin not : commune with your own heart, and in your
chamber, and be still.
5. Offer the sacrifice of righteousness : and put your trust in the
Lord.
6. There be many that say : Who will shew us any good?
7. Lord, lift thou up : the light of thy countenance upon us.
8. Thou hast put gladness in my heart : since the time that their corn
and wine and oil increased.
9. I will lay me down in peace, and take my rest : for it is thou,
Lord, only, that makest me dwell in safety.
The Collect.
O LORD Jesu Christ, who at thy first
coming didst send thy messenger to prepare thy way before thee; Grant that the
ministers and stewards of thy mysteries may likewise so prepare and make ready
thy way, by turning the hearts of the disobedient to the wisdom of the just,
that at thy second coming to judge the world we may be found an acceptable
people in thy sight, who livest and reignest with the Father and the Holy
Spirit ever, one God, world without end. Amen.
[The Collect from the First Sunday in Advent is
to be repeated every day, with the other Collects in Advent, until
Christmas-Eve.]
Old Testament Reading: Isaiah 35
Psalter: Morning-52, 53; Evening-93,
94
Epistle Reading: 1 Corinthians 4.1-5
Gospel Reading: St. Matthew 11.2-10
Toon: “This Collect was written
in 1661 by Bishop Cosin of Durham and inserted into the 1662 edition of The
Book of Common Prayer, to replace the Collect that had been in there since the
first edition of 1549. This was very brief: "LORD, we beseech thee, give
ear to our prayers, and by thy gracious visitation lighten the darkness of our
heart..."
The Address. In The Book of
Common Prayer of 1662 only three Collects are addressed to the Incarnate Son,
the Lord Jesus Christ (Advent 3, St Stephen's Day & Lent 1) while the rest
are addressed to God, the Father. Here Jesus of Nazareth is thought of as the
exalted Messiah, who has been given the name of "the Lord" by his
Father. He reigns in heaven at the right hand of the Father as the Lord of
lords and King of kings over the whole universe and also over the kingdom of the
Father, wherein are all the redeemed and holy angels.
The Recollection. As we address
the Lord Jesus Christ, we recall in his presence an aspect of that which he has
done in salvation history in order for it to become the basis for our specific
petition to him. And what we recall is that He as the Lord of history and
salvation caused John the Baptist to prepare the way for himself, as the
Messiah of Israel, and for his messianic ministry of bringing the message and
power of the kingdom of God from heaven to earth. We are not here presuming to
tell the Lord Jesus what He already knows perfectly; but, rather, we are
remembering in his presence what we need to have in mind in this act of prayer.
The Petition. God's people pray
especially this Sunday and during the week for those who are ordained
ministers, that they may be faithful heralds of the Second Coming of the Lord
Jesus Christ even as John the Baptist was a faithful herald of the ministry of
the Messiah at the First Coming. The description of a Christian minister (from
the original Greek words of the NT) is in terms of a rower (huperetes) in the
Church's galley and as a steward (dispenser/housekeeper) in the household of
God. As slaves/rowers in the Church's galley, ministers receive orders and the
timing of their rowing from the Captain, who is also their pilot on the voyage.
As stewards or housekeepers, ministers also serve those who attend Christ's
Banquet with that which the Lord himself has provided (see the Epistle
reading). If the ministers are faithful as rowers and stewards they will be
God's agents in bring people to repentance from sin and commitment to holiness
and service of the Lord.
This prayer for clergy is
particularly meaningful on this Sunday for Advent 3 is an ember week and Advent
4 is traditionally a time for ordinations. The Aspiration. No-one knows when
the Lord Jesus will return to earth in power and great glory and accompanied by
the holy angels. Yet it is most necessary that the household of God, the
disciples of the Lord Jesus Christ, be in such a state of faithfulness,
godliness and preparedness, that they may be found an acceptable people at his
Parousia/Appearing. They want to hear at the Judgement his words, "Well
done thou good and faithful servant."
The
Termination. Since this Collect is addressed to the Second Person of the Holy,
Blessed Trinity, the ending unites Him with the First and Third Persons in a
brief doxology. There are three Persons, each of whom possesses in totality the
One Godhead or Divinity/Deity and thus we say, "Three Persons and One God.
A Unity in Trinity and a Trinity in Unity"” (http://www.pbs.org.uk/bcp/commentary_detail.php?CommentaryID=5).
In the Ember
Weeks, to be said every day, for those that are about to be admitted into Holy Orders.
ALMIGHTY God, our heavenly Father, who hast purchased to
thyself an universal Church by the precious blood of thy dear Son; Mercifully
look upon the same, and at this time so guide and govern the minds of thy
servants the Bishops and Pastors of thy flock, that they may lay hands suddenly
on no man, but faithfully and wisely make choice of fit persons, to serve in
the sacred Ministry of thy Church. And to those which shall be ordained to any
holy function, give thy grace and heavenly benediction; that both by their life
and doctrine they may show forth thy glory, and set forward the salvation of
all men; through Jesus Christ our Lord. Amen.
Or this.
ALMIGHTY God, the giver of all good gifts, who of thy
divine providence hast appointed divers Orders in thy Church; Give thy grace,
we humbly beseech thee, to all those who are to be called to any office and
administration in the same; and so replenish them with the truth of thy doctrine,
and endue them with innocency of life, that they may faithfully serve before
thee, to the glory of thy great Name, and the benefit of thy holy Church;
through Jesus Christ our Lord. Amen.
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