Easter-Day.
{At
Morning Prayer, instead of the Psalm, O come, let us sing, &c.
these Anthems shall be sung or said.}
CHRIST our passover is
sacrificed for us : therefore let us keep the feast; Not with the old leaven,
nor with the leaven of malice and wickedness : but with the unleavened bread of
sincerity and truth. 1 Cor. v. 7
Christ being raised from the dead dieth no more :
death hath no more dominion over him. For in that he died, he died unto sin
once : but in that he liveth, he liveth unto God. Likewise reckon ye also
yourselves to be dead indeed unto sin : but alive unto God through Jesus Christ
our Lord. Rom. vi. 9
Christ is risen from the dead : and become the
first-fruits of them that slept. For since by man came death : by man came also
the resurrection of the dead. For as in Adam all die : even so in Christ shall
all be made alive. 1 Cor. xv. 20.
Glory be to the Father, and to the Son : and to the
Holy Ghost; As it was in the beginning, is now, and ever shall be : world
without end. Amen.
The Collect.
ALMIGHTY God, who through
thine only-begotten Son Jesus Christ hast overcome death and opened unto us the
gate of everlasting life; We humbly beseech thee, that as by thy special grace
preventing us thou dost put into our minds good desires, so by thy continual
help we may bring the same to good effect; through Jesus Christ our Lord, who
liveth and reigneth with thee and the Holy Ghost, ever one God, world without
end. Amen.
Old
Testament Reading: Isaiah 25.1-9
Psalter:
Psalm 2, 57, 111 | 113, 116, 117
Epistle
Reading: Colossians 3.1-7
Gospel
Reading: St. John 20.1-10
Toon: “( . . . ) LET US CELEBRATE WITH ALL JOY THE RESURRECTION OF
OUR LORD JESUS CHRIST FROM THE DEAD not only on Easter Day but for the whole of
Eastertide.
But let us be wholly clear that it is Resurrection
not Resuscitation that we celebrate!
What happened to Jesus on Easter morning was not resuscitation. The
human soul did not reunite with a revived body to form a resuscitated, revived
Jesus. In no way whatsoever, could Resuscitation have ever been the
proclamation of GOSPEL by God the Father to those with ears to hear of the
victory of the Incarnate Son over sin, evil, darkness, death and demonic power.
Resuscitation could never have been the statement that a new covenant
between God and man was in place, that the old Mosaic covenant was obsolete,
and that there was atonement, redemption, salvation, reconciliation &
forgiveness of sins available through the Name of the Lord Jesus Christ. And
neither could modern views of resurrection as "the spirit of Jesus
surviving death" (with his body lost) be the statement of God's victory
over darkness, evil, sin, death and Satan.
What happened on Easter morning was a miracle that was more, much more,
than the resuscitation of the dead body of Jesus and its reuniting with his
soul. The Miracle of Easter is that Jesus, the Incarnate Son of God, was raised
from the dead into a new order of being and as a new form of humanity. His
resurrection from the dead, while a continuance in personal identity, was at
the same time a transformation of his human nature and body so that he became a
resurrected, glorified, supernaturalized and immortalised Man (yet more than
Man). His humanity, wholly transformed by the Spirit of God, contained and
displayed the new order of being that is the kingdom of God. The Person of the
Son of God now had not only his eternal divine nature with a human soul (as
from Good Friday through Holy Saturday) but also a totally perfected,
glorified, supernaturalized and immortalised human nature, body and soul.
Thus the cry, "Jesus is risen from the dead", is also the
announcement that the new covenant between God and man is in place and is
centred on the Mediator, Jesus. The new order and covenant reveals perfect
human nature glorified through a perfect response to the Spirit of the Lord. It
shows us the goal for which human nature was created by God, and to which it
will be raised when the law of the Spirit of life in Christ Jesus sets men free
from the law of sin and of death. It shows both the crown of the purpose of God
set forth in holy Scriptures and the crown of his purpose in the created world,
wherein a new, dynamic, everlasting level & order of life succeeds to old
levels that pass away. Jesus rose as the new Adam, the head and representative
of a new humanity, the firstfruits of those who would follow him (see 1
Corinthians 15).
This explanation of the raising of Jesus as the Resurrected Lord of
life and not as the resuscitated Rabbi makes it possible for us to see why
Jesus did not appear to those who had handed him over to death (the Jewish
Sanhedrin & the Roman Procurator and their helpers). By the laws of the new
covenant and of the kingdom of heaven, the miracle of the Resurrection could
only be made known to those who responded in penitence and faith to the new
level of spiritual existence which it disclosed. It was not a portent that
could be shown to anyone & everyone to press them or to scare them into
belief! It was a miracle belonging to the realm of the kingdom of God and only
those with eyes to see could see it.
The new Order of Being manifested and revealed in the risen Lord Jesus,
the Messiah, needed a corresponding spiritual discernment to see its nature and
reality, Thus Jesus appeared only to the disciples and to them on several
occasions. In them he had sown the seed of faith and insight and they, as
quickened by the Spirit of God, were able to begin to see him in his new
identity, in his transformed and glorified manhood. That is they were able to
receive the Revelation of his true identity as the Risen Lord and then worship
him (as did Thomas) as "My Lord and my God".
To state all this is to agree with the Gospel records which make it
absolutely clear that Jesus made no attempt whatsoever to appear to any others
than his disciples.
However, to make this essential point about the
revelation of a new order of being is not to discount historical evidence for
the Resurrection of Jesus. There is historical testimony that points to the
Resurrection of Jesus with overwhelming probability - for example (a) the
disciples did not really expect the Resurrection; (b) the existence of the
Church despite the great setback of Good Friday; (c) the claims of the
disciples that Jesus actually appeared to them; (d) the empty tomb and (e) the
absolutely new appreciation and understanding of the Scriptures by the apostles
and disciples.
Ultimately, we must say that what it took on Easter Day and during the
next 40 days first to SEE and then to receive Jesus as the Resurrected Lord,
with his new covenant and kingdom, is ultimately what it takes now - a
penitent, believing heart. "He who believes and is baptized shall be
saved."”
{You will find much, much more here: http://www.pbs.org.uk/the-bcp/easter-day}
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