The Fifth Sunday
after Trinity.
Psalm 119.33-40
Legem pone
TEACH me, O Lord, the way of thy statutes : and I shall keep it unto
the end.
34. Give me understanding, and I shall keep thy law : yea, I shall keep
it with my whole heart.
35. Make me to go in the path of thy commandments : for therein is my
desire.
36. Incline my heart unto thy testimonies : and not to covetousness.
37. O turn away mine eyes, lest they behold vanity : and quicken thou
me in thy way.
38. O stablish thy word in thy servant : that I may fear thee.
39. Take away the rebuke that I am afraid of : for thy judgements are
good.
40. Behold, my delight is in thy commandments : O quicken me in thy
righteousness.
The Collect.
GRANT, O Lord, we beseech
thee, that the course of this world may be so peaceably ordered by thy governance,
that thy Church may joyfully serve thee in all godly quietness; through Jesus
Christ our Lord. Amen.
Old
Testament Reading: Ecclesiastes 2.1-23
Psalter:
Psalm 21, 23 | 26, 27
Epistle
Reading: 1 Peter 3.8-15a (15b-16)
Gospel
Reading: St. Luke 5.1-11
Toon: “This Prayer is a Petition, an intense and rich
petition which contains two strong verbs, each of which particularly belong to
the vocabulary of traditional English prayer, public and private. The verb to
grant is most appropriately used (a) by creatures when thinking of the
relation of their beneficent Creator to human beings made in his image and
after his likeness, and (b) by sinners when thinking of the relation of their
gracious Redeemer to them as undeserving and without claims upon him, except
the Name of Jesus Christ. Further, the verb to beseech is an appropriate
form of asking by such creatures and sinners as they face their Lord. It
suggests that they are bowing low before him in deep humility recognizing his
Majesty. They come not as friends asking for a favour or for a loan. They come
as weak and undeserving, but yet they come in the faith of Jesus Christ.
And what do sinners being saved by grace desire and hope God will grant
in response to their beseeching? They deeply desire that by his providence as
the Governor of the universe he will so guide events in space and time that the
Church of God will be able not merely to serve the Lord her God as best she
can, but that she will serve him joyfully and in a calm yet committed way.
The Church, as a school for weak sinners and a hospital for sick
disciples, here prays that she will not be placed in a world of tribulation and
persecution (which has often been her vocation), but that there will be civil
peace. Further, that there will be peace within the Church herself, free from
internal schism and controversy. In this situation she will be able, by his
guidance and in his strength, to love and serve him with joy, exceeding great
joy, and also with a quiet mind, a meditating and convinced mind. In other
words, as it is expressed in the Lord’s Prayer, to do his will on earth as it
is done in heaven, where there is perfect peace and joy.
Of course, each of us can personalize this prayer desiring that the
circumstances of our lives make it possible for us to serve God joyfully and
with a quiet mind!
This kind of praying is offered in the biblical, lectionary context of
the apostle Peter saying to the Lord, Depart from me, for I am a sinful man,
O Lord, (Gospel) and the word of God telling us: The eyes of the Lord
are over the righteous and his ears are open unto their prayers (Epistle)”
(http://www.pbs.org.uk/the-bcp/fifth-sunday-after-trinity).
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