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Showing posts with label 1549 BCP. Show all posts
Showing posts with label 1549 BCP. Show all posts

2020/08/21

Eleventh Sunday after Trinity and St. Bartholomew (24 August) - 2020

 


The Eleventh Sunday after Trinity.

Psalm 119.161-176

xxi. Principes persecuti sunt.

PRINCES have persecuted me without a cause; * but my heart standeth in awe of thy word.

162 I am as glad of thy word, * as one that findeth great spoils.

163 As for lies, I hate and abhor them; * but thy law do I love.

164 Seven times a day do I praise thee; * because of thy righteous judgments.

165 Great is the peace that they have who love thy law; * and they have none occasion of stumbling.

166 Lord, I have looked for thy saving health, * and done after thy commandments.

167 My soul hath kept thy testimonies, * and loved them exceedingly.

168 I have kept thy commandments and testimonies; * for all my ways are before thee.

xxii. Appropinquet deprecatio.

LET my complaint come before thee, O Lord; * give me understanding according to thy word.

170 Let my supplication come before thee; * deliver me according to thy word.

171 My lips shall speak of thy praise, * when thou hast taught me thy statutes.

172 Yea, my tongue shall sing of thy word; * for all thy commandments are righteous.

173 Let thine hand help me; * for I have chosen thy commandments.

174 I have longed for thy saving health, O Lord; * and in thy law is my delight.

175 O let my soul live, and it shall praise thee; * and thy judgments shall help me.

176 I have gone astray like a sheep that is lost; * O seek thy servant, for I do not forget thy commandments..

Glory be to the Father, and to the Son : and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be : world without end. Amen. 

The Collect.

O GOD, who declarest thy almighty power most chiefly in shewing mercy and pity; Mercifully grant unto us such a measure of thy grace, that we, running the way of thy commandments, may obtain thy gracious promises, and be made partakers of thy heavenly treasure; through Jesus Christ our Lord. Amen (1928 BCP).

 O GOD, who declarest thy almighty power most chiefly in shewing mercy and pity; Mercifully grant unto us abundantly thy grace, that we, running to thy promises, may be made partakers of thy heavenly treasure; through Jesus Christ our Lord. Amen (1549 BCP).

 Old Testament Reading: Isaiah 26.12-19

Psalter: Psalm 63, 64 | 54, 55

Epistle Reading: 1 Corinthians 15.1-11

Gospel Reading: St. Luke 18.9-14 

Homily 

Saint Bartholomew the Apostle

August 24

The Collect

O almighty and everlasting God, who didst give to thine Apostle Bartholomew grace truly to believe and to preach thy Word; Grant, we beseech thee, unto thy Church, to love that Word which he believed, and both to preach and receive the same; through Jesus Christ our Lord. Amen. 

Old Testament Reading: Deuteronomy 18.15-18

Psalter: Psalm 91

Epistle Reading: 1 Corinthians 4.9-15

Gospel Reading: St. Luke 22.24-30 

Homily


2013/08/23

Feast of St. Bartholomew and the Thirteenth Sunday after Trinity - 2013

Saint Bartholomew the Apostle

Psalm 115
Non nobis, Domine
1. NOT unto us, O Lord, not unto us, but unto thy Name give the praise : for thy loving mercy and for thy truth’s sake.
2. Wherefore shall the heathen say : Where is now their God?
3. As for our God, he is in heaven : he hath done whatsoever pleased him.
4. Their idols are silver and gold : even the work of men’s hands.
5. They have mouths, and speak not : eyes have they, and see not.
6. They have ears, and hear not : noses have they and smell not.
7. They have hands, and handle not; feet have they, and walk not : neither speak they through their throat.
8. They that make them are like unto them ; and so are all such as put their trust in them.
9. But thou, house of Israel, trust thou in the Lord : he is their succour and defence.
10. Ye house of Aaron, put your trust in the Lord : he is their helper and defender.
11. Ye that fear the Lord, put your trust in the Lord : he is their helper and defender.
12. The Lord hath been mindful of us, and he shall bless us : even he shall bless the house of Israel, he shall bless the house of Aaron.
13. He shall bless them that fear the Lord : both small and great.
14. The Lord shall increase you more and more : you and your children.
15. Ye are the blessed of the Lord : who made heaven and earth.
16. All the whole heavens are the Lord’s : the earth hath he given to the children of men.
17. The dead praise not thee, O Lord : neither all they that go down into silence.
18. But we will praise the Lord : from this time forth for evermore. Praise the Lord.

The Collect
O almighty and everlasting God, who didst give to thine Apostle Bartholomew grace truly to believe and to preach thy Word; Grant, we beseech thee, unto thy Church, to love that Word which he believed, and both to preach and receive the same; through Jesus Christ our Lord. Amen.

Old Testament Reading: Deuteronomy 18.15-18
Psalter: Psalm 91
Epistle Reading: 1 Corinthians 4.9-15
Gospel Reading: St. Luke 22.24-30


Lesser Feasts and Fasts – 2006: “Bartholomew is one of the twelve Apostles known to us only by his being listed among them in the Gospels according to Matthew, Mark, and Luke. His name means “Son of Tolmai,” and he is sometimes identified with Nathanael, the friend of Philip, the “Israelite without guile” in John’s Gospel, to whom Jesus promised the vision of angels ascending and descending on the Son of Man. Nothing more is heard of him in the four Gospels. Some sources credit Bartholomew with having written a Gospel, whose existence was known to Jerome and Bede, but which is lost today. There is a tradition that Bartholomew traveled to India, and Eusebius reports that when Pantaenus of Alexandria visited India, between 150 and 200, he found there “the Gospel according to Matthew” in Hebrew, which had been left behind by “Bartholomew, one of the Apostles.” An ancient tradition maintains that Bartholomew was flayed alive at Albanopolis in Armenia” (354).

For a short historical piece regarding an event that happened on this day see my blog post.

----
The Thirteenth Sunday after Trinity.
Quomodo dilexi!
97. LORD, what love have I unto thy law : all the day long is my study in it.
98. Thou through thy commandments hast made me wiser than mine enemies : for they are ever with me.
99. I have more understanding than my teachers : for thy testimonies are my study.
100. I am wiser than the aged : because I keep thy commandments.
101. I have refrained my feet from every evil way : that I may keep thy word.
102. I have not shrunk from thy judgements : for thou teachest me.
103. O how sweet are thy words unto my throat : yea, sweeter than honey unto my mouth.
104. Through thy commandments I get understanding : therefore I hate all evil ways.

The Collect.
ALMIGHTY and merciful God, of whose only gift it cometh that thy faithful people do unto thee true and laudable service ; Grant, we beseech thee, that we may so faithfully serve thee in this life, that we fail not finally to attain thy heavenly promises; through the merits of Jesus Christ our Lord. Amen.

***N.B. there are some serious changes from the 1549 to the 1662. Here is the 1549: “ALMYGHTIE and mercyfull God, of whose onely gifte it cometh that thy faythfull people doe unto thee true and laudable service; graunte we beseche thee, that we may so runne to thy heavenly promises, that we faile not finally to attayne the same; through Jesus Christe our Lorde.”
Old Testament Reading: Deuteronomy 24.10-22
Psalter: Psalm 81, 82 | 73
Epistle Reading: Galatians 3.16-22
Gospel Reading: St. Luke 10.23-37


Barbee and Zahl: “Another ancient Collect (found both in the Leonine and Gelasian Sacramentaries) to which Archbishop Cranmer added the word “only.” This prayer could be entitled “Basic Christianity.” Our ability to give God laudable (i.e., praiseworthy) service is entirely dependent upon his grace – at every step of our Christian life. The revisers of 1662 altered the ending so forcefully that it changed the meaning” (94).

2013/08/08

Eleventh Sunday after Trinity - 2013

The Eleventh Sunday after Trinity.
Psalm 103
Benedic, anima mea
( . . . )
8. The Lord is full of compassion and mercy : long-suffering, and of great goodness.
9. He will not alway be chiding : neither keepeth he his anger for ever.
10. He hath not dealt with us after our sins : nor rewarded us according to our wickednesses.
11. For look how high the heaven is in comparison of the earth : so great is his mercy also toward them that fear him.
12. Look how wide also the east is from the west : so far hath he set our sins from us.
13. Yea, like as a father pitieth his own children : even so is the Lord merciful unto them that fear him.
( . . . )

The Collect.
O GOD, who declarest thy almighty power most chiefly in shewing mercy and pity; Mercifully grant unto us such a measure of thy grace, that we, running the way of thy commandments, may obtain thy gracious promises, and be made partakers of thy heavenly treasure; through Jesus Christ our Lord. Amen.

{***Cranmer’s 1549 version: “O GOD, who declarest thy almighty power most chiefly in shewing mercy and pity; Mercifully grant unto us abundantly  thy grace, that we, running to thy promises, may be made partakers of thy heavenly treasure; through Jesus Christ our Lord. Amen.***}

Old Testament Reading: Isaiah 26.12-19
Psalter: Psalm 63, 64 | 54, 55
Epistle Reading: 1 Corinthians 15.1-11
Gospel Reading: St. Luke 18.9-14

Barbee and Zahl: “The prayer discloses an insight concerning God’s character which is of great importance. God is said here to declare His almighty power most chiefly in showing mercy and pity. This gets to the heart of the Gospel question. It is a question to which our blessed Reformers gave their absolute all (and sometimes their bodies to be burned) in seeking to hear the answer: Is God primarily wrathful or is He primarily gracious (i.e., merciful)? More precisely, is God going to estimate me according to my deservings (Heaven forbid, at least if I am honest!) or according to  some other standard of undeserved compassion? What, at the end of the day – at the end of my days – is God like? This prayer makes the unambiguous and quite un-complex assertion that God demonstrates power primarily in pity. This is too much for my “natural man.” Yet I ache for it through every fibre. In an age when power and the acquisition (and abuse) of it is understood as the motivating force in human affairs – and every age, in fact, has marched somewhat to that devilish tune – this prayer stands in mighty contrast. It asserts a breathtaking alternative. God shows His power not chiefly in earthquake, fire, flood, nor in the starry sky and earth beneath, nor in signs and wonders; but in pity” (91).