The Sunday after Christmas Day-2012

The Sunday after Christmas-Day.

The Collect.

ALMIGHTY God, who hast given us thy only-begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin; Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, one God, world without end. Amen.

[Then shall follow the Collect of the Nativity, which shall be said continually unto New-year’s Eve.]

Old Testament Reading: Isaiah 9.2-7

Psalter: Morning-2, 8; Evening-89

Epistle Reading: Galatians 4.1-7

Gospel Reading: St. Matthew 1.18-25

Barbee and Zahl:

“[This Collect] reminds us of our status as God’s “children by adoption and grace,” while Christ alone is His “only begotten Son.” It is, of all the Prayer Book Collects, the most profoundly theological. Here in one superb prayer are contained both the doctrine of the Holy Trinity and the Incarnation of Christ in time and in our souls” (10).

St. Irenaeus:

“On this account, therefore, the Lord Himself, who is Emmanuel from the Virgin, is the sign of our salvation, since it was the Lord Himself who saved them, because they could not be saved by their own instrumentality; and, therefore, when Paul sets forth human infirmity, he says: “For I know that there dwelleth in my flesh no good thing,” showing that the “good thing” of our salvation is not from us, but from God. And again: “Wretched man that I am, who shall deliver me from the body of this death?” Then he introduces the Deliverer, [saying,] “The grace of Jesus Christ our Lord.” And Isaiah declares this also, [when he says:] “Be ye strengthened, ye hands that hang down, and ye feeble knees; be ye encouraged, ye feeble-minded; be comforted, fear not: behold, our God has given judgment with retribution, and shall recompense: He will come Himself, and will save us.” Here we see, that not by ourselves, but by the help of God, we must be saved” (“Against Heretics,” III.20.3).

And Can It Be that I Should Gain?

Charles Wesley, 1738 (alt. 1990)

And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?

’Tis mystery all: th’Immortal dies:
Who can explore His strange design?
In vain the firstborn seraph tries
To sound the depths of love divine.
’Tis mercy all! Let earth adore,
Let angel minds inquire no more.

Amazing love! How can it be,
That Thou, my God, shouldst die for me?

He left His Father’s throne above
So free, so infinite His grace—
Humbled Himself (so great his love),
And bled for all his chosen race:
’Tis mercy all, immense and free,
For O my God, it found out me!

Amazing love! How can it be,
That Thou, my God, shouldst die for me?

Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quickening ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.

Amazing love! How can it be,
That Thou, my God, shouldst die for me?

No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Amazing love! How can it be,
That Thou, my God, shouldst die for me?

Primus Pilus II