The Second Sunday after the Epiphany.
THE fool hath said in his heart : There is no God.
2. They are corrupt, and become abominable in their doings : there is none that doeth good, no not one.
3. The Lord looked down from heaven upon the children of men : to see if there were any that would understand, and seek after God.
4. But they are all gone out of the way, they are altogether become abominable : there is none that doeth good, no not one.
5. Their throat is an open sepulchre, with their tongues have they deceived : the poison of asps is under their lips.
6. Their mouth is full of cursing and bitterness : their feet are swift to shed blood.
7. Destruction and unhappiness is in their ways, and the way of peace have they not known ; there is no fear of God before their eyes.
8. Have they no knowledge, that they are all such workers of mischief : eating up my people as it were bread, and call not upon the Lord?
9. There were they brought in great fear, even where no fear was : for God is in the generation of the righteous.
10. As for you, ye have made a mock at the counsel of the poor : because he putteth his trust in the Lord.
11. Who shall give salvation unto Israel out of Sion? When the Lord turneth the captivity of his people : then shall Jacob rejoice, and Israel shall be glad.
ALMIGHTY and everlasting God, who dost govern all things in heaven and earth; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord. Amen.
Old Testament Reading: Isaiah 45.1-15
Psalter: Psalm 96, 97 | 45, 46
Epistle Reading: Romans 12.6-16
Gospel Reading: St. Mark 1.1-11
Toon: “In addressing, God the Father almighty, creator of heaven and earth, and of all things visible and invisible, the Church recalls that not only is this Lord God the Creator of all that is, but he is also the sovereign ruler of all that is. He governs all things in his providence and does so in such a way as to allow for the exercise of the wills of human beings, even when they rebel against his law.
Since the Lord our God does actually rule and guide all things at all times in all places, then he can hear the petitions, prayers and supplications of his people wherever they be within his created order, and whatever language they speak. So it is most appropriate for the Church to ask him in his great mercy and compassion to hear the prayers of his people, whether they are private or public, uttered or unexpressed.
One supplication that Christians make daily (see the Second Collect for Morning & Evening Prayer) is for the peace of God, the peace that is experienced deep in the soul and that passes understanding, remaining there in trial and tribulation. Christians need God's peace not one day or one week, but all the days of their life on this earth, where they are pilgrims and sojourners, labourers and ambassadors, servants and soldiers for the kingdom of heaven. Further, they hope for peace on earth and good will towards men, as the angels sang.
And all prayer, private and public, arises to the Father Almighty by one route, through his Son our Lord Jesus Christ, the only Mediator between God and man, and by the energising presence and power of the Holy Ghost, who dwells in the souls of true believers.
The Epistle reminds the congregation of the spiritual gifts given unto it from the Lord Jesus Christ and by the Spirit. They are to be used to manifest and make known Jesus, his Gospel and his way of life.
The Gospel continues the great theme of Epiphany, the Manifestation of Jesus as the Messiah, Saviour and Son of the Father. By the miracle of the turning of water into wine, Jesus performs a sign which points to his real and true identity. He shows himself to be - in the words of the dogma of the Church - One Person made known in two Natures, divine and human. Jesus is obviously a person to whom Mary speaks and whom Mary knows well, her Son. Yet the miracle reveals that he is a complex Person, more than Man while also being Man. He reveals the Father.
The Manifestation of the identity of Jesus at the first miracle in Cana of Galilee is linked in Christian celebration with his Manifestation when visited by the Magi and when he was baptized by John in the Jordan. On all three occasions his true identity was made known and manifested in Epiphany”( http://www.pbs.org.uk/bcp/commentary_detail.php?CommentaryID=11).